Who can represent China's national dress

Chinese dress tunic Tang suit which can represent China's "national service"? Hanfu, tunic, cheongsam, Tangzhuang ... ... what kind of clothes can represent China's "national service"? On the "national service" discussion more and more hot, Donghua University yesterday organized experts from history, design, culture and other points of interpretation of "national service." These experts believe that the tunic and cheongsam more representative, but "national dress" need to go through research, recognized by most people may be accepted, so may wish to first design and create a "national service element library." Discuss the "national service" is conducive to raising the cultural quality of people in the history of clothing research Donghua University Institute of Clothing Professor Bao Mingxin believes that "national service" is an institutionalized clothing, from the visual display of national, ethnic and individual Identity. His analysis pointed out that compared with the kimono in Japan and the Han clothing in South Korea, there appeared two faults in traditional Chinese costumes in the history of the country. One was the immigration of Qing soldiers in 1644 and the conviction of a revolution in 1911; the first was the 1911 Revolution, Under the guidance of progressive thinking, Western clothing respected. Bao Mingxin said that since the beginning of the Eastern Han Dynasty in China, all dynasties have historical records on the apparel system records, such as public opinion to wait. In the past, feudal dynasties used clothing to distinguish people's rank. After the founding of New China, the Revolution of 1911 opposed the use of institutional clothes to distinguish between the rich and the poor. Therefore, in addition to the military, postal and other professional dress requirements of a small number of industries, people tend to dress simple, same, Westernization. In recent years, with the participation of the Chinese in major international exchange activities, major festival activities have become increasingly frequent, and the public's dress code and taste have been gradually raised. More and more people hope to highlight their national identity through clothing. "Discussing national dress has a positive meaning in promoting the literacy of the Chinese people." Establishment of "National Service Element Library" Professor Liu Xiaogang, vice president of Donghua University College of Clothing, believes that "as a symbolic dress, national dress must be made to the maximum extent possible by a country And its people are widely recognized and accepted. "In Bao Mingxin's view, China's" national service "can not be represented in any existing form by any means." China's national dress needs both the Chinese and the Chinese clothing Nationality and identity, but also according to different occasions, time, object classification wear. " Liu Xiaogang said that the design of "national clothes" should first of all allow the design elements to withstand research, from traditional costumes and ethnic cultures to extract elements and respect multi-ethnic cultural practices. "With a costume to represent a very difficult, must be a series." Liu Xiaogang also suggested that in order to make "national service" to adapt to different etiquette occasions and climate change needs, you can try to establish a systematic "national service" style library , On the basis of extensive public opinion gathering, to absorb the elements that are generally acknowledged. Promote the establishment of apparel system "National dress should not only inherit and reflect the meaning of traditional Chinese culture, but also with the changing times, in line with the people's dressing habits." Bian Xiangyang pointed out that after the reform and opening up the Chinese clothing experienced a Western-style clothing Re-popularization of the process, and now we are discussing the return to the re-creation of Chinese clothing and the re-use of Chinese elements, more in the intrinsic exquisite style, dressmanship and costumes and rituals. He believes that the tunic, cheongsam, Tangzhuang, and even ancient clothing can be absorbed into the "national service" design. Bian Xiangyang also called for promoting the establishment of the apparel system. In his opinion, in 1912 and 1929, all apparel systems were promulgated. Apparel systems made written provisions on the style of apparel, the method of dressing, the occasion of wearing, etc. For example, The Republic of China Service Regulations of 1912 stipulated the Western dress and gown. "China's economic development nowadays, we can talk about dress system, and through clothing, from the inside out to reflect the accomplishments of our people."

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